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Document Title

Chapter 11

TREATMENT

Treatment for my drug and alcohol problems was the first step

toward being able to realize that I could be less paranoid than I am. Notice I said less paranoid. I am paranoid about making the statement, "I am a paranoid." Sometimes I wonder about making statement, "I am an alcoholic." It is not that I doubt the fact that I am. It is that I wonder about the wisdom of making the statement. I believe that the words, 'I am' carry power. One has to be careful how they are used.

The subcouncious mind doesn't know the truth from a lie

It is the same mind that makes the statement, 'I am', that can judge what the meaning is. This would be so of whatever follows these words. On some levels of meaning, I could not be termed a paranoid at all. It is when I say that I am an alcoholic, it may mean something completely different. That is, the meaning could be different to me than to you.

To talk about treatment it is necessary to describe before we prescribe. As we stated in a previous chapter, "If something walks like a duck, talks like a duck, and acts like a duck chances are it is a duck." The question is how does a duck walk, talk, and act? Also, it might be good to remember that though you may be able to teach a duck to walk differently. You might teach it to quack with an accent. You could train it to do swan-like strokes when it swims. It still remains a duck. Once a duck always a duck? Is that what I am saying? What could you do with a duck if you sent one to treatment?

What kind of treatment would it be? Would the objective be to change the duck into something else, or would it be to train the duck to be the best duck that it could be? The final question along this line is, how the hell did I get to talking about ducks anyway, I thought this book was about paranoia?

Lets get back to definitions. What do I mean when I say that I am an alcoholic or that I am paranoid? Does it follow that if I am one I am also the other? Did one condition cause the other? If so, which came first. Was it the F.B.I., Treasure dept., I.R.S., and the local police, or was it my paranoia following me around because of awkward or bad decisions I had made? Were not some of these decisions made because of my not maintaining strict sobriety? Maybe was it the reverse?

Was my paranoia the result of them following me,

or of my excessive drinking, and drugging? Was my situation a cause or an effect? What could I do about any of it? Everything was so confusing to me. What should I do? I needed a set of priorities to act as my guide. One thing that was pointed out to me early in treatment was that if I don't drink or drug, I won't get drunk. That was simple. No matter what happens I will not drink or drug. Can I really do that?

Despite anything else that goes on my mind will be in a better condition. Maybe a sober mind could figure out this mess. If I just don't drink or drug, I will not be drunk. Do I really want to live in the woods the rest of my life? Do I really want to be a hobo forever? Am I really an Acholic? These are some of the questions that I had to ask myself. What is an acholic anyway? Alcoholism is an allergy that causes a desire to drink. It tells me that I can do the same thing repeatedly and expect a different result. It is called a dis ease. Notice that I have separated the dis, and the ease. If we where at ease, chances are we might not have found it necessary to drink.

Whatever alcoholism is or isn't, it affects the spirit, mind, and body.

It is deadly. If left untreated it can cause a person to be locked up, covered up, or put into the asylum. The program that works for me is a good one. It was introduced to me while I was in treatment. Because there are no guarantees that I will stay sober for the rest of my life, I chose not to name that program in this work. I feel that it would be better for it's name to be anonymous! It will be easy for you to find help if you have this problem. You probably know of the program that I am referring to, already. If you are already a member of this ever-growing program, you already know the power of its principal of anonymity. It is not important who you are or what you've done. If you are an acholic it is important that you know what you are. If you realize you need help you can get it. You can't do it yourself. You need the help of a support group and the knowledge that a power greater than you can and will help you if you seek it.

It doesn't matter how far down the drain you have gone.

The more you recover from alcoholism, the more value you have to others. Later in your recovery you will be busy helping others. Those you would introduce to this power must know that you have experienced similar difficulties. This is so they can come to believe that your solution can perform for them. People will want the type recovery that you have experienced.

When I arrived at the farm for treatment,

I was physically, mentally, and spiritual spent. There was a two weeks waiting period. I resided on the farm before entering the R. E. A. P. program. This was welcomed by me. It was a chance to regain my strength. I lacked strength. It was too much effort for me to remain awake all day, much less for me to do anything. I would try to read a little but it was to no real avail. Toward the end of the two week waiting, I did, finely manage to complete reading a motivational sales book. I also read a little out of a book introduced to me as , " The Big Book." I don't really want to talk much about this right now. If you really need this material you will no doubt find out about it on your own. I will say in passing though, that this " Big Book " was the book that was most often referred to during my treatment. It contains some very valuable ideas. There is stuff in that book that could help anybody. You don't even have to be an alcoholic to benefit greatly from that book. . No doubt someone will get around to saying more to you about this book, if you happen to need it. If you are a person who suspects you have a problem there is a big book in your further.

I've said enough about this if I said more it would be too easy for you to guess which alcoholic program that I ultimately ended. Above all, I feel compelled to respect the anonymity of that program. You will therefore have to find it yourself. I will not mention the program's name in this work. You don't need someone to shove this down your gizzard. If you need it you will pick up the yellow pages and call some numbers under alcoholism.

After the initial three intense weeks, in the R. E. A. P. program, I was transferred to a half way house. This is a where some meetings and counseling take place. Mostly, it is a protective space where a person can live in a drug and booze free environment. They stay there while pursuing work or looking for it. There was a time limit on how long that you had to look for a job before finding one.

You had to have a job within about 2 weeks

or you would get kicked out. The total time at one of these kinds of places is usually about 2 or 3 months. Alcoholism meetings outside these half way houses are usually encouraged. Sometimes they are mandatory.

Great hope and expectation where mine as I graduated from the R. E. A. P. (R. E. A. P. Stands for re-education and placement.) program into a half way house. The thought of again entering back into the main stream of society made me feel good. I was yet to realize the full extent of the damage that had occurred as results of everything that had gone on. My thinking was at first that it would be simple. First I would find a good job, to make the money that I would need to live well as a sober man. In treatment I was told that all I had to do was not drink and drug, and change everything about me.

My mind had been some what addled with drugs and alcohol.

My past experience, had left me very paranoid. Progress would be slow at the best. At times in the past 5 years (at this writing) plus, I have wondered if I were making any progress at all.

The events of the last part of my drinking career, involving all those federal agents, had left me very paranoid indeed. The wreckage of my past is somewhat mind boggling. When I think about the Feds spending over 4 million dollars to invade the privacy of Sol and myself, it is very freighting. Part of the fright comes from realizing the big lie. I am talking about the lie we are taught in school. You remember the one about how we are protected by the constitution. We have rights. This is not real. When it comes to In practice there our government thinks that it can do anything that it wants to. It does, regardless of what is on the law books. The rights and freedom you think you have you don't exist. Chances are if you find out what I am saying here is true, there may not be much you can do about it.

How paranoid would you feel if an attorney showed you, nine volumes of legal size paper. These bound files or your FBI file. It is the results of the surveillance of federal agents? To compound this feeling, you know that they blatantly framed your best friend. Would you think that something in the system has gone wrong? What if they proceed to threatened you and all your friends and family? They promise to do to them what they are doing to you. They will give them the same treatment if you don't cooperate.

I am not saying the government is all wrong.

I am saying that they need to quit lying to people. Either we are free, or we are not. If I am to recover from this government I must be willing to see my part in allowing this to occur. In my alcoholism recovery program I have 12 suggested steps that are to aid my recovery. These steps can be used in all my affairs. If that is so, I can use them to deal with my paranoia. The first three of these steps deal with discovering my limits, and turning what I can't do, over to God as I understand him. The fourth step of my program deals with taking an inventory of my life.

The last of these steps deal with what I can change, making amends to myself and others, and being in contact with God through prayer and meditation. It is not necessary to go further here with the details of this program as it is quite adequately outlined in the book that I mentioned earlier, known as the," Big Book,." If you feel that you need the details I would urge that you ask around until you find a copy of this and read it. Chances are, when you find your copy, there will be people around that you can ask questions to, if you need it explained. I don't want to make it too easy for you. If you are really serious about your recovery you will seek out recovering alcoholics and ask them about what I am telling you now. You got to want it enough to make some effort, or it will not work.

Much of the writing you are now reading is in my fourth step of recovery. The fourth step, deals with an inventory of my past. You do not have to write a book on your past to recover. I feel, however for me, it has helped. I do this to see what kind of events of my past, that I want to avoid happening again. I also want to be aware of feeling I would want to avoid. I have to be aware of what the consequences of my actions are. I wish to make amends to myself as well as others so that I can stay sober. If I don't respect myself, it is not likely that I can expect respect from anyone else. There are things that I want to put in this book, that I am tired of carrying around with me. The fear of the results of putting this stuff down frightens me. The fear or not doing this frightens me even more.

I believe some fortunes could topple as a result of this book.

Investigations, and law suits could result from some information that I am giving you here. Scandal could follow. There may be some people horrified and shocked at what I say here. Then again this may only be my natural alcoholic tendency to exaggerate. It may be my acholic mind living in the wreckage of the further. The people who know I am telling the truth know that If I am ignored the problem will just go away. After all, you can't believe a half crazed ex- hobo, can you? I am planing the results aren't I? I might get lucky and be considered a poor sick soul that is obviously suffering from the disorders of his dis ease.

The initial treatment at the half way house, required certain house rules. They were, that one would remain sober, and get a job. It didn't matter what the job paid or if it were meaningful.

Just for the records, you had to do some kind of work

or you were soon back on the streets. If you could not find a good job you were expected to take whatever you could find, despite how low the pay was. You didn't have to pay any rent or buy any food, while in the house. This allowed a person to save for the time they were to be back out on the street again. At least, that was how it was supposed to have worked.

Many people were only able to find minimum wage jobs. These jobs wouldn't really support them after treatment. Not wanting to face such insecure circumstance, many would take the money saved and blow it on another drunk or a high. They just couldn't face the insecurity of the outside world. It would have been excellent if there had been some kind of in house jobs. Such jobs would have allowed people to have lived there as long as they needed to. They would never have to face the insecurity of the outside world. I believe eventually, they could have used such a job to secure themselves. They could have found meaningful employment. This would allowed them to live another way, than on the streets.

The events that followed, as results of my treatment, put me back on the streets again. The only difference now I was sober. I chose not to drink and drug again. The result of this choice, was life has actual got better. In spite of 6 years (at this writing) sobriety, I am still on the street.

For me, there was more going on than just sobering up.

There was the threats that I had received from the I. R. S. After they finished their questioning of me, regarding my friends affairs. The chief interrogator had made the commit, "that will be all Mr Michaelis, we will get you later." What did he mean," we will get you later? " After I saw what they did to Sol, the memory of the investigator's statement, invoked much fear in me. If they would frame a man of Sols abilities and statue, what would they do to me if they decided to. For years, as results of these happenings I have been in fear. I am dealing with some dis ease in this chapter. I am dealing with fears. I have the fear that this book will be taken seriously. I also have the fear that it will be ignored. I am dealing with both of these fears in my recovery.

I have not wanted to give my social security number to a prospective employer.

I know that this number would end going back to the government. It would tell them exactly where I was working. It is hard to have a job, if you don't give out your social security number. It is not fair, that I should have to supply them with information, that helps them watch me. It has been very hard for me to deal with. According to my way of thinking, I couldn't very well afford to take a job that didn't promise to pay a lot. If," they," came after me, like, " they," promised they would, I was going to need to be able to afford a high dollar lawyer. It is not a question of if a person has done anything, it boils down to, do they want you or not.

The Job that I chose while in treatment was in car sales. It had a chance of making the kind of money that I thought was necessary to risk openly working. Unfortunately, it didn't work out that way. The guy that I chose as a boss, turned out to be a crook. He asked me to forge some car titles, and I refused. He got mad and fired me, and I didn't get another job in time not to be kicked out of the half way house. So it was back to hoboing again.

I was highly disappointed,

but I was determined not to get drunk. I saw so many people in this part of sobriety, that went back out, and drank. For several days, I sit around the recovery clubs feeling dejected and forlorn. Then something rather amazing occurred to me. I was feeling depressed. . . . .. You say what was so good about this? The key word here, is feeling. It didn't matter how I was feeling. The fact was, that I was feeling. All of a sudden I started laughing hysterically. When I was drinking and drugging I had never allowed myself to feel depressed. When I got that way I would always smoke a joint, or drink something to alter the way that I felt. Now that I was sober there was nothing to do but feel.

I was told that there were no inappropriate feelings.

You just feel any way that you feel. Your actions might hurt someone or yourself. Feelings do not effect anything, but you. A person is therefore free to feel any way that a person feels.

I was actually feeling better by feeling depressed. This was , because, in this case, to feel better, it was necessary to feel depressed. I didn't move up the scale of feelings by becoming depressed. I just moved up the scale of sensitivity. Something about this concept struck me as rather funny, when I first heard it.

I hollowed with laughter at the inconsistency.

It is so had to remain depressed and laugh at the same time. It was so funny that by laughing at the depression, I almost didn't feel depressed anymore. How ridiculous anyway, here I was sober, living exactly the same way that I did when I was drinking. I have heard the saying around the recovery clubs, " If you sober up a horse thief, you still had a sober horse thief." About all you could expect, was that he would steal better horses. I wonder what could be expected from a sober hobo?

Chapter 12?

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